The landlady entered with Joan’s tea. Joan took an instinctive dislike to her. She was a large, flashy woman, wearing a quantity of cheap jewellery. Her familiarity had about it something almost threatening. Joan waited till she heard the woman’s heavy tread descending the stairs, before she expressed her opinion. She would build again the Forum. The people’s business should no longer be settled for them behind lackey-guarded doors. The good of the farm labourer should be determined not exclusively by the squire and his relations. The man with the hoe, the man with the bent back and the patient ox-like eyes: he, too, should be invited to the Council board. Middle-class domestic problems should be solved not solely by fine gentlemen from Oxford; the wife of the little clerk should be allowed her say. War or peace, it should no longer be regarded as a question concerning only the aged rich. The common people—the cannon fodder, the men who would die, and the women who would weep: they should be given something more than the privilege of either cheering platform patriots or being summoned for interrupting public meetings.!

“Yes,” Joan agreed, “I think that does describe me.” Joan heard a faint rustle and looked up. A woman had entered. It was the girl she had met there on a Christmas Day, a Miss Ensor. Joan had met her once or twice since then. She was still in the chorus. Neither of them spoke for a few minutes.

“No, dearie,” Mary admitted. “But I expect it’s got its purpose. Or he wouldn’t have to do it.” “Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.” Their meetings became confined, as before, to the little house in North Street. But it really seemed as if the gods, appeased by their submission, had decided to be kind. Hilda was home for the holidays; and her piercing eyes took in the situation at a flash. She appeared to have returned with a new-born and exacting affection for her mother, that astonished almost as much as it delighted the poor lady. Feeling sudden desire for a walk or a bus ride, or to be taken to an entertainment, no one was of any use to Hilda but her mother. Daddy had his silly politics to think and talk about. He must worry them out alone; or with the assistance of Miss Allway. That was what she was there for. Mrs. Phillips, torn between her sense of duty and fear of losing this new happiness, would yield to the child’s coaxing. Often they would be left alone to discuss the nation’s needs uninterrupted. Conscientiously they would apply themselves to the task. Always to find that, sooner or later, they were looking at one another, in silence.